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The Ten Commandments as VEDA

 

   

by Al Drucker

 
   

Prashanti Nilayam, Aug '88

 

   

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We find the Prophets and Psalmists singing of a world steeped in peace, where even the strong nations will beat their swords into ploughshares and their spears into pruning hooks, and nations shall not lift up their sword against nation and they shall make war no more... and every man will sit under his vine and fig tree and not be afraid... and the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion shall frolic together. This is Ahimsa in its deepest sense. Perhaps its most beautiful expression is embedded in David's lyrical poetry making up the 23rd Psalm:

"The Lord is my shepherd; I shall not want. He makes me to lie down in green pastures; He leads me beside the still waters." This is the pastoral image, a vision of a world free of violence, a heaven on Earth that is our soul's natural home.

6. You shall not commit adultery.

This commandment instructs us to honor the institution of marriage, and thereby protect the sanctity of the family and the home. It goes directly with the fourth commandment, for how can we truly honor and revere our father and mother unless their marriage vows of mutual fidelity to each other remain sacred, and the marriage, the home and family that they have created is secure.

Sai Baba has spoken of marriage as the union of two souls for the purpose of gaining self-control and selflessness. He said, "Ego is very harmful. It is for killing the ego that a man and woman are brought together in marriage, so that they can learn to adjust to one another and forget their egos. Marriage is a sacred bond; each become half. Half plus half becomes one, not two. I plus I becomes we. For human beings who are governed by the senses, God has created this union of marriage to satisfy them and help them develop their self-control." So we see that marriage is an important spiritual workshop for gaining mastery over selfishness, sensuality and the other lower qualities in our makeup; at the same time, it helps us develop the higher qualities such as charity, understanding, compassion, selflessness, and sacrifice. Adultery is the principal enemy that breaks up marriage and with it robs each soul of the opportunity for gaining crucial victories over its lower nature.

 

There is a deeper essence teaching contained in this commandment that deals not with the physical marriage of two individuals, but the inner spiritual marriage between the male and female aspects of our own nature... the two selves within us that are destined to be united as one Self. We are speaking of the natural marriage between the individual and the Universal, between man and God, between Jiva and Atma, between Nature and Spirit or mind and heart.

 

The duty of the mind is to serve, love and cherish its source, the spiritual heart. When mind turns its attention outwards to the attraction of the senses as they roam in the world, instead of turning its focus inwards to serve its master, then to the extent that we are identified with that wayward mind we are committing adultery and betraying our marriage vows and abandoning our birthright. For this is the one marriage that is truly made in heaven. We come into this sacred human birth for only one purpose and that is to realize our Reality. Mind is given to us as an instrument to take us to that goal. Baba has often said, "Mind alone is the key to liberation or bondage." Mind must only be allowed to follow the dictates of the heart, which knows the true mission of this life. If mind follows desires outwards, our life becomes a waste. That is one of the greatest sins we can commit, for we will have sold out this rare opportunity given to us to realize the Unity, and merge with our Divine Source.

7. You shall not steal.

8. You shall not bear false witness against your neighbor.

9. You shall not covet your neighbor's wife.

10. You shall not desire your neighbor's house or field or anything that belongs to him.

     These, as well as the previous two commandments, in their simplest and most obvious form, can be summarized by the one dictum:  'Love your neighbor as you love yourself!'  Jesus took this one step further by directing us to love our enemies as we love ourselves, and so it follows that we will love all without exception, doing unto others as we would have others do unto us. Then we cannot help but be honest; we cannot help but be truthful; we cannot help but be protective and supportive of others' rights to a peaceful and happy life; we cannot help but honor the integrity of our fellow man's home, his family, his property and his freedom; we cannot help but restrain any impulses to interfere in his personal life. We treat him as we treat ourselves, for he is our self, sacred and holy, one with God.

     
       
   

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